Showing posts with label strategy. Show all posts
Showing posts with label strategy. Show all posts

Saturday, November 6, 2010

Love Does Not Imply Pacifism

"Tactics based solely on morality can only succeed when you are dealing with people who are moral or a system that is moral."
- Malcolm X -

“Non-violence is not a moral principle but a strategy. And there is no moral goodness in using an ineffective weapon."
- Nelson Mandela -

“The Jews who participated in the Warsaw Ghetto uprising, even those who went on what they thought were suicide missions, had a higher rate of survival than those who did not fight back. Never forget that."
- Derrick Jensen -



To Mistake the Symptom for the Disease

"Animal exploitation and murder are no more the result of a particular belief system, political system, or economic system than are human exploitation and murder. To think that they are is to mistake the symptom for the disease. The disease is selfishness, greed, arrogance, and a lack of compassion. As Lord Acton told us, "Power tends to corrupt, and absolute power corrupts absolutely." Human history demonstrates that whenever a system (economic, political, religious, whatever) is installed that is designed to end, or at least ameliorate, human oppression, it is fairly quickly corrupted into a new mechanism for the same old oppression. Communism, is one example, institutional Christianity another. Political and economic democracy slow the process by distributing power widely enough to prevent its concentration while placing a significant share of it in the hands of those most vulnerable to oppression. As Winston Churchill reminded us, "Democracy is the worst system of governance ever devised except for all of the other systems that have been tried from time to time." Radical social revolutions simply put a new class of oppressors in charge. I wish it were not so, but it is."

"To put it bluntly, we enslave and murder animals because it is in our self-interest to do so and we have the power to get away with it, not because of capitalism, liberal democracy, the Judeo-Christian dominionist tradition, or any of the other reasons so commonly given. These are merely after-the-fact justifications. We enslave and murder animals because we can and we enjoy the results. Change the political or economic system, and that fundamental fact will still be operative, and the enslavement and murder of animals will continue unaffected except that it will now be justified by a different set of theories, one that is compatible with the new system."

- Norm Phelps -


The Problem: The Human Species Itself

"Animal liberation is the most difficult liberation struggle of all because speciesism is primordial and universal. Speciesism is arguably the first of any form of domination or hierarchy and it has spread like a deadly virus throughout the entire planet and all of human history. The problem is not limited to Western culture or to the modern world, such that there is some significant utopian past or radical alternative to recover. The problem is the human species itself, which but for rare exceptions is violent, destructive, and imperialistic. Universally, humans have vested interests in exploiting animals and think they have a God-given right to do so. To change these attitudes is to change the very nerve center of human consciousness. That is our task - no more and no less."

- Steve Best -

Saturday, October 30, 2010

Asleep

A world which battery cages could have been invented in, is a world that unlegislating them won't cure anything.

The animal rights movement must wake up.
Society is irrevocably speciesist and immoral.

Gains made are easily reversed.
History has shown that working within the cruel system and winning small battles for the animals proved to be irrelevant. The animals’ carnage continues.
Animal abuse will go on until mankind becomes extinct, or the planet is destroyed.
It’s time to open our eyes and admit that we shall never overcome.
The opposition is stronger, better financed, and more numerous than animal defenders.

If you are only interested in clearing your conscience, you better stay in the conventional movement.
If you are interested in liberating billions of animals and humans from life full of suffer... there is only one solution.



* Much of the text taken from the Only One Solution website.

Absurd (vivisection)

Animal rights activists claim that vivisection is absurd because it is unscientific and unsafe for humans.

Don't you think it is absurd that animal rights activists are fighting for good science instead of a sufferless world?

Using the unscientific argument is speciesism. Non humans’ suffer is the strongest case against vivisection, a fact that is totally absent in the anti vivisection movement.

It is a moral issue not a scientific one. If you have reached the point that you hang on the few doctors that go against animal experiments as your best case against vivisection, then the animals have a problem that no alternative could solve.

Problems should be solved from the roots and the root is an historical crime against weaker creatures in an excuse of human superiority. The problem is in the way humans see animals not in the way scientists see science.

If activists believe humans are too insensitive towards non-human suffering, then they must fight against them, not for them.



* Much of the text taken from the Only One Solution website.

Rodents (vivisection)

85% of animal experiments are preformed on rodents.

Still... it is not accidental that the animal rights movement unproportionately demonstrates experiments on specific species which represent only 2% of the total number of animal experiments.

Animal rights activists don't believe it is possible that humans will be rational and moral to oppose the torture of a creature regardless of his species.

They know that it is easier to influence humans when showing them animals that humans see as their pets like dogs and cats, cute animals like rabbits, and monkeys that are similar to humans more than any other species.

If the animal rights movement is failing in saving humans' closest species , what chance do mice, rats and guinea pigs have?



* Text taken from the Only One Solution website.

Friday, October 29, 2010

Eating Meat is Just a Symptom

To convince someone to go vegan as an attempt to save the world is similar to an attempt to save a sinking ship by tossing out water with a teaspoon.

The world is not just an unfair and cruel place, everything is rotten from the roots.
The world is too sick, and life itself is the disease.

Wake up!
A world, that battery cages could have been invented in, is a world that unlegislating them won’t cure anything.

Battery cages are just a symptom. Eating meat is just symptom.
Two of the severest ones, but still symptoms.

The only way to stop the symptoms of the problem is to identify the main root cause and directly work to abolish it.

Stop dealing with the symptoms and start dealing with the causes.



* Much of the text taken from the Only One Solution website.

Friday, March 26, 2010

Only One Solution

The Only One Solution may be the most important website there is. It gives you everything you need in order to understand why humans must be annihilated from this world. And that's not all, it also argues that it would be better if all species were to be annihilated.

The Only One Solution Manifest begins with the following paragraphs:

It is not easy to explain your most fundamental perceptions and ideas. It feels so clear, so obvious and right that ironically it is hard to pass it forth. Yet this is the goal of this manifest, this website and the only one solution movement as a whole, an explanation why the only deep-rooted, fundamental, radical, comprehensive and true solution to the world’s suffer is to destroy it.


It is a rather banal and self evident idea that many activists think of at some point in their lives, but we feel that mostly it pops up in times of despair and disbelief while it should be the primal concept at all times regardless of the state of affairs within the animal rights movement or with your own activism.
Such a fundamental and basic philosophy shouldn’t be built on a temporary situation or episodic mood. That is why we wrapped the idea with arguments that seek to construct a serious and comprehensive case for the annihilation idea. We want that what is now probably no more than a feeling or an opinion, will change into a purpose and then into action.


Please don’t automatically dismiss the idea as a cliché or a slogan, or an out of reach fantasy and get back to your familiar position in your organization. You are an activist because in some point of your life you realized how much suffer exists in the world and you have decided that you must stop it. The only one solution initiative is not romantic naiveness of inexperienced activists or grown fantasists. It is a rational and realistic quest for a sufferless world.
Even if you have doubts at least read the whole manifest. You may get new perspectives and new ideas, new arguments and new questions to confront with. The worst thing that can happen is a waste of a few hours, the best thing is that you will decide that from now on, you devote your life to end all the suffer in the world.



After reading the entire manifest, what is your opinion - would it be better if all species were to be annihilated, not only humans?

Recommended Book: "A Declaration of War" by Screaming Wolf

"A Declaration of War", written by Screaming Wolf, is a must read book for anyone who accepts humans are not superior to other living beings and is willing to act in order to achieve this notion.

Here is one section, among many that make this book so important to read:


To liberators, then, fear and pain are the primary motivations of people. Moving on to the weaker, but real, motivating force of pleasure, it is clear that people get pleasure from those they like, and treat them differently from those they dislike. What makes people like or dislike others?
Liberators believe it is our ability to identify with others, which is another way of saying our ability to empathize with them, that determines whether we will like them or dislike them.
Empathy is a feeling we get when we believe we can feel what another is feeling. It has nothing to do with the mind, but with the heart, and is therefore real and powerful in its effect on our behavior. It is the way we see our connection to others, and identify with their reality.
Without empathy we cannot feel affection for others. It is the basis of friendship and love. It feels good. And we need it.
According to liberators, love, the most pleasant form of empathy, is the second greatest motivator of humans, second only to pain and fear.
Liberators say that the reason we need love and empathy is because we all feel alone in the world. Humans are an alienated species, unsure of their connection with the rest of nature. It’s a frightening world when you have no real clue how to act, no internal instincts telling you what is healthy or harmful. If we had such knowledge, we wouldn’t need ethics or religion to tell us how to live. Both try to address human behavior and our place in the world. Ever since there have been people, there have been religious and moral codes trying to make sense out of the chaos of the human condition. This basic human existential uncertainty makes people lonely and frightened. Friendship is welcome relief.
On the other side of this existential coin is the need to feel control in the world. Liberators believe that power and control issues dominate most people’s lives. If people can’t be in control over their own lives, then they will try to be in control over the lives of others.
People fear being out of control, because being out of control is painful. We try to feel we will be okay in the world, that the environment is not hostile, and that our needs will be met. Seeking control over others is one way humans achieve an illusory peace in their minds that the world is a safe, manageable place.
Love for others and power over others are mutually exclusive. You cannot love someone you exploit, or exploit someone you love.
The way most people handle this paradox is by loving some and controlling others. And since control is often exploitative, it requires that you feel little or no empathy for those controlled, so you can avoid suffering along with them as you exploit them.
To illustrate this point, liberators use the example of Nazi doctors who conducted heinous experiments on Jews during the day, while acting as loving husbands and fathers at night. Humans label a group as « other », using race, nationality, sex, or species as the basis for the distinction, and consider that group unworthy of empathy and, therefore, a reasonable target for exploitation. So long as humans have some other group with whom they can identify and find empathy and love, they can satisfy their need for affection. By splitting groups this way, people allow themselves the pleasure of love with some groups, and the reduction of pain through the exploitation of other groups.
The groups they are kind to consist of human beings, particularly those of equal of greater power. The ones exploited are typically powerless, unable to reciprocate aggression, which is the case with non-human beings.


Read the entire book online...